Showing posts with label Tungabhadra. Show all posts
Showing posts with label Tungabhadra. Show all posts

Saturday, 14 September 2013

The seer who vanished into a tree

The aradhane of one of the most important seers of the Raghavendra Swamy Matha just concluded. He occupied the post of the Sri Matha after  Vibhudendra Theertha. However, he did not enter the Brindavana alive or dead. He vanished into thin air after the swirling waters of the Krishna covered him.
Known as Jitamitra, he was the head of the Sri Matha for a short time-from 1490 to 1493. However, this duration was enough to place the fledgling Sri Matha on a firm footing. 
The Aradhane of  Jitamitra Theertha was celebrated on December 24. It is believed that in his next avavtar Jitamitra Theertha became Sudhindra Theertha-the Guru of Raghavendra Theertha or Raghavendra Swamy, while his Guru-Vibhudendra Theertha took avatara as Vijendra Theertha.
Jitendra Theertha had visited Bichale during one of his visits and he planted the Gum tree or Gona (in Kannada Gone means Gum) which in later years Appancharya made use of to cook rice. Though the tree was destroyed by the floods of the Tungabhadra river in 2009, a sapling of the original tree still exists.
Once Jitamitra Theertha was teaching his students in December 1493 at a place now known as Jitamitra Gadde, 32 kms from Raichur Krishna-Bheema river basin in Shivapura of Shahapur Taluk in Gulbarga district.
The Krishna was then in floods and the water level suddenly rose, inundating several areas. The students and others ran away, leaving Jitamitra Theertha behind. Soon, the seer was engulfed by the flood waters and for a week the waters never receded.
On the seventh day, when the waters receded, the disciples, students and others were astounded to see Jitamitra Theertah still sitting under the tree. When they went near, they found the seer was not wet and that his body remained bone dry.   
He subsequently disappeared from the very place into the Gum tree and today there is a memorial at the spot denoting the place. There is, however, no brindavana for Jitamitra Theertha.
He is the fourth Madhwa saint after Madhwacharya and his brother Visnhu Theertha of Sode and Subramanya Matha and Brahamnye Theertha of Vyasaraja Matha to disappear.
Today the tree still stands and it is worshipped. The area around it is called Jitamitra Gadde, as small island which is approachable from Raichur and Gulbarga
Jitamitra Theertha’s Poorvashrama name was Ananthappa.
He had lost his father at a very young age and the responsibility of bringing him up fell on his sister who had become a widow. The upanayana of Ananthappa was conducted when he was eight.
He assisted his sister in grazing cattle, ploughing the fields and sowing seeds in Shivapura, a small village in Gulbarga district.
They both together worked in their fields to make ends meet.
Every morning, Anantappa performed  sandhyavandana and other poojas. He then joined his sister in the fields.  Since he had to work, he took out the sacred thread-Janavara- and hung it on a tree.
Once Vibhudendra Theertha happened to pass by and he noticed Ananthappa. When told the boy was a Brahmin, the seer asked Anantappa where his sacred thread was.
Ananthappa replied that he had hung the thread back home as he had to plough the field.  Vibudendra Theertha then taught the boy the importance of never removing the sacred thread.
He then visited the house of Ananthappa and spent time there. He performed the pooje of Moola Rama and gave daily discourses.
After some time, he gave a Narasimha saligrama to Ananthappa and asked him to worship it.
By then, Vibhudendra Theertha realised that Ananthappa was none other than an avatar of  Rudra. After Vibhudendra Theertha left his house, Ananthappa regularly performed Saligrama pooje.
When he performed the Saligrama pooje the first time, he offered Naivedya to the Saligrama. When the Saligrama did not take the Naivedya, an angry Ananthappa decided to hit himself with the Saligrama.
When there was no response, he began hitting his head with the Saligrama. The Saligrama then opened its mouth and ate the Naiveidya. Soon this became a regular routine.
Ananthappa first offered food to the Saligrama. Only then would Ananthappa and his sister eat  
Meanwhile, Vibudendra Theertha who had gone on sanchara to  north India came back to Shivapura. When the seer was told about the Saligrama accepting food, he decided that he had found the right disciple to hand over the ashrama.
Vibudendra Theertha then gave sanyasashrama and the Samstana box to Anantappa and named him as Jitamitra Theertha. He then entered Brindavana at Tirunelveli in Tamil Nadu.
There are many miracles associated with Jitamitra Theertha.
If you are coming from Raichur, get down at the railway station and Jitamitra Gadde is 50 kms away. You can either take a bus or rail. The Intercity Express leaves Raichur at 7 a.m. Get down at Saidapur station (Narayanapet Road) and take an auto or vehicle from here. Take the Mungal - Sangwar -Kondapur -Joladagi barrage/ bridge - Gwanal –Shivapur route and you will stop at  Jitamitra Gadde. The distance from Saidapur station is  approximately 30 km.

For bus route from Raichur take the Gabbur- Googal Bridge / Barrage- Bendegambli- Shivapur route which ends at  Jitamitra Gadde. The distance is approximately 80 km.

The two Mantralayas of Karnataka

This small town in recent years had achieved fame as Dwithieya Mantralaya. The town has an interesting history. During the period of the Vijayanagar Emperors, this town was famous for selling gold and gold coins on its streets, Hence, its name Honalli.
Honalli today is a small town, 50 kms from Shimoga. It is located in Davangere district. The town has many religious institutions and maths but the most famous is the Raghavendra Swamy Matha.
The matha is set amongst picturesque surroundings on the banks of the Tungabhadra. Incidentally, Mantralaya too is on the banks of the Tungabhadra.
The matha has given Honalli the name Dwitheya Mantralaya as it is believed that Raghavendra Swamy himself came and did the pratisthapane of the Brindavana.
The Brindavana here is believed to be more than 300 years old.
The people who wanted to construct a Raghavendra Matha were coming in a procession from Mantralaya, carrying the Mrithike from the Moola Brindavana. The people saw an aged person in holy robes going into the matha and never returning. He is believed to be Raghavendra Swamy.
Even today, you can see the Thate (plate), Hanuman idol and other paraphernila that Rayaru himself brought to Honnali. All these things can be seen before 9 a.m., every morning.       
The contact mobile telephone number for Honnali matta  is 9880917328 (Sri Raghavendra). He is very helpful.
The matha has seven rooms and also a Kalyana Mantapa for performing functions. It is advisable to call up the matha if you want Theertha Prasada and accommodation. The matha will take care of all your pooja and seve arrangements.
Apart from the Raghavendra Swamy temple, Honnali has several religious structures. The Tuggalahalli Temple and Thirtha Rameshwar temple of Shiva are worth a visit.
The moola Brindavana of Bidarahalli Sreenivasa Theertha (1590-1640), a sanyasi of the Uttaradhi Matha, is also located here.  Bidarahalli Srinivasa Theertha was a contemporary of Rayaru and he was a noted Madhwa scholar. Raghavendra Swamy met Bidarahalli Srinivasacharya in Bidarahalli near here and appreciated his works. It is from the time of Srinivasacharya that the Rayaru Matha uses mustard during Chaturmasa. This story is too well-known to bear any repetition here.
It is believed that in his later avatar he became Jagannatha Dasaru, the author of  Sri Harikathaamrutasara.
Some of the important works of Srinivasacharya are Srimanyaayasudha, Tatvaprakashika,  Dashaprakaranateeka, Pramanapaddati, Bhagavatha and  Rugbhashya.
Honnali is noted for its holiness and its temples even before the establishment of the Rayaru temple. One of the Madhwa saints, Vadiraja Theertha, in his Theertha Prabanda says, “
 
Maa yaahi pushkara mahee mathavaa
Prayaagam Kaasheem Gayaam
Badharikaashramamapya saadhyam
Sethu cha Raaghavakrutham
vara Thunga Bhadhraa Theera
Sthapippaalaham harimehi sidhdhai”
.
What Vadiraja means is that instead of going with difficulty to places like Kashi, Gaya, Prayag (Ahallabad) and Badari, you can come to the Tungabhadra and it will give you the same sanctity and holiness.
The Tungabhadra flows right in front of the Matha. You can take bath there and perform seve or pooje at the matha. Kooldi is near Honnali. This is the place where the Tunga meets the Bhadra.  
By the way, the Udugani Sri Raghavendra Swami Mutt, which is considered to be the Trutheeya Mantralaya is near Shikaripura in Shimoga district. Shikarapura is near to Honalli.
People will tell you that after Rayaru disappeared into the Garba Gudi at the Honnali Rayara Matha, he came next to Udugani with the same set of articles and once again disappeared into the Garba Gudi, never to be seen again.    
Udugani is also the birthplace of Akka Mahadevi, the famous Vachana poetess and a woman saint. The temple town of Balligavi is nearby.
It is just seven kms from Shikaripura.

There are Rayara Muthas at Shimoga, Bhadravathi, Hosanagara, Teerthahalli and Davangere ofcourse.
Honnali is taluk headquarters and reaching the town is easy. If you are going by road, go first to Shimoga and from there Hobnnali is nearby.
You can also take the railway route.Peole from Bangalore and Mysor will have to get down at Harihar and take a bus from there to Hoinnali. The bus stand at Harihar is adjacent t the Railway station and there are plenty of buses leaving for Shimoga via Honnali.
The distance from Harihar to Honnali can be covered in 45 minutes. The Janashatabdi Express and several other trains stop at Harihar. 

This is the house where Raghavendra Swamy lived



The road in Bichale leading to Apannacharya's house where Rayaru lived for 12 years
This house was the place where Raghavendra Swamy or Rayaru as he is popularly known lived, stayed and spent twelve to thirteen years of his life. The house belonged to Appanacharya, a rich Zamindar of Bichale or Bikshalaya.
Appancharya had started a Patshala where hundreds of students came for their education. These students went around the village collecting alms for their food and, therefore, it came to be called as Bhikshalaya.
Raghavendra Swamy came to Bichale from Kumbakonam sometime in 1657. He stayed here till he entered Brindavana in Mantralaya in 1671.
The house is a must see for many people who came to Mantralaya. Unfortunately, the house was completely destroyed in the floods when the Tungabhadra river inundated and washed away the village of Bichale.
A closer view of Appanacharya's house
Today, Bichale is a deserted village and the new township has been constructed a little away. Several houses, temples and other structures are still in a ruined state.
The house where Rayaru stayed too was destroyed. Only the walls have been rebuilt. There is no roof on the house but one of the descendents of Appancharya is on hand to guide people and devotees and give them information about the house.
We can see here a design of small mud lamps placed in a rectangle. This was the place where our Rayaru slept. During earlier days, this place was cordoned off by roped with a Kannada caption saying that there is where Rayaru took rest.
The shadow of the cross is where Rayaru's feet pointed when he slept 
Rayaru slept here. The area has been fenced with lighted lamps.
The place where Rayaru performed Pooje to Moola Rama and other deities was earmarked earlier Today, it can only be pointed out.The house is small and two –roomed. The second room is where the anthill was located. It is here that Appanacharya everyday placed milk and a snake came out of the anthill and drank the milk.
One day, Rayaru decided to enter Brindavana. But he did not broach the topic with Appancharya as he knew that Appanacharya would not approve of the idea.
He then decided to get the snake to move away from the anthill. He asked Appanacharya to get the anthill removed. Rayaru said it is not good for future generations to have a snake in their house.
Appanacharya readily agree and Rayaru prayed to the snake god to move out. The snake instantly turned into stone and this is the photo of the image.


The Naga idol consecrated by Rayaru in the house

A closer view of the Naga idol
This photo is of Hanuman which is supposed to be very holy. Pray to this God here with a coconut and you wish will come true.


The Hanuman idol that Rayaru worshipped in the house

A descendent of Appanacharya explaining the details about the house and the plans to renovate it
 Today, the house is being rebuilt and it may take some more time for it to regain its original structure. 
Bichale is very near Mantralaya and it is located in Raichur district of Karnataka. Private buses, autos and tempos are available from Mantralaya to Bichale and they cover Panchamukhi Anjaneya too. But that is in the following posts.